Thursday, 26 April 2018

What shall I do then with Jesus which is called The Christ?

Which Is Your Answer?

http://www.gotquestions.org/get-right-with-God.html

What shall I do then with Jesus which is called Christ? — Mat 27:22


Jesus Is Unavoidable. http://study.joycemeyer.org/

One possible answer to this question is: I shall have nothing to do with Him at all. I shall ignore Him and pay no heed to Him. If He confronts me when I go to church, I shall deliberately avoid the church. If He steals on me when I am quite alone, I shall do my best never to be alone. If He meets me in certain companies, so that I am very conscious of His presence, I shall be careful to choose my company elsewhere. I shall bar every window against Him. Against His coming I shall bolt my doors. I shall give injunctions to my lodgekeeper that He is never to have access to my avenue. But the extraordinary thing about the Lord is (and there are thousands who can testify to this) that to get rid of Him is utterly impossible. He is inevitable. He is unavoidable. Just because He is love, He laughs at locksmiths. As on the evening of the resurrection day, when the doors are shut, comes Jesus. Just when a man thinks that he is safe, secure from the intrusions of the Lord, He is there, within the circuit of the life, closer than breathing, nearer than hands or feet.

Indecisions That Are Not Intellectual but Are Moral

Another common answer to this question is: Really I can't make up my mind. Folk are in perplexity today, and therefore halting between two opinions. Now I want to say, gently but quite firmly, that is often a dishonest answer. The difficulty is not in making up the mind. The difficulty is in making up the will. There are indecisions that are not intellectual: they are moral; they are based on character; they strike their roots into some secret sin. The real problem is not making up; the real problem is giving up. We are all tempted to cloak our moral weakness in the garb of intellectual perplexity. But even when the answer is entirely honest, there is one thing that should never be forgotten, and that is the great fact of life that not to decide is to decide against. A man is travelling in a railway train. Shall he get out at such and such a station? He vacillates; halts between two opinions; really he can't make up his mind. Meantime the train has drawn up at the station, and is off again thundering through the dark—and the man has decided against alighting there, just because he could not make his mind up. Few people calmly and deliberately decide against the Lord. But multitudes do it who never thought to do it, by the easy way of not deciding. And while I would rush nobody's decision (just as I would not let anyone rush mine), a wise man will accept his universe, and never ignore the great facts of life.

Postponed Decisions May Never Be Made

Another common answer to this question is: I shall accept Him by and by. I have no intention of dying out of Christ; but meantime I want to have my liberty. Life is sweet; it is a thrilling world; I want the colour and music for a little. Leave me the gold and glory of the morning, and I shall settle matters in the afternoon. I trust my readers will not be vexed with me if I call that the meanest of all answers: nobody ever likes to be thought mean. Who that had a loved one on a sickbed would bring that loved one a bunch of withered flowers? And yet many seem to be perfectly content in the thought of offering Christ a withered heart—and He has loved us with a love that is magnificent, and has died for us upon the cross, and is the finest Comrade in the world. It is true that there is always hope: a man may be saved at the eleventh hour. "Betwixt the stirrup and the ground, I mercy sought and mercy found." My fear is not that Christ will mock the prayer that is offered at the eleventh hour. It is that when the eleventh hour comes a man may have quite lost the power to pray. There are things that we can do at one-and-twenty that are almost impossible at sixty. At one-and-twenty one may be a footballer; very rare are the footballers of sixty. And to surrender oneself to the Lord Jesus Christ is a far more intense activity than football. Perhaps that is why at sixty it is rare.

Christ Will Not Accept Any Place in Your Heart but the First Place

Another answer to this greatest of all questions is the frequent one: I shall compromise. I shall give Him a certain place within my heart, so far as other interests will permit. I have no intention of being out and out; I am not going to carry my heart upon my sleeve. I shall do my duty and lead a decent life, and come to church, and be present at communion. But the strange thing that the meek and lowly Saviour, who was content with a manger and a cottage, is not content with that. Offer Him a place in your life, and the extraordinary thing is that He refuses it. His peace is never won on such conditions; His joy is never a factor in experience. As Henry Drummond put it once, "Gentlemen, keep Christ in His own place—but remember that His place is the first." "Seek ye first the kingdom of God, and his righteousness."

The Decision Must Be Made Here and Now

There is perhaps only one other answer. It is: I accept Him now. Here and now I yield myself to Him, for that is my reasonable service. Paul did that, going to Damascus, and it changed the universe for him. Augustine did that, in the quiet garden, and it freed him from the tyranny of vice. There are millions everywhere, right across the world, who, giving that instant answer to the question, have found life and liberty and power. My prayer is that these words of mine may lead to such immediate decision. "There is a tide in the affairs of men which, taken at the flood, leads on to fortune." "Seek ye the Lord while He may be found. Call ye upon Him while He is near." He will never be nearer than just now.

https://www.answersbc.org/know-god/

Thursday, 19 April 2018

The Best Texts from The Bible for those who Wish to know How to be Saved

https://youtu.be/3Lab0SHGXkA

Show them Jesus Christ as a Sin Bearer, the Saviour from the guilt of sin.

We all, like sheep, have gone astray, each of us has turned to his/ her own way, and the Lord has laid on Him the iniquity of us all. Isa53:6.

He Himself bore our sins in His body on the tree, so that we might die to sins and live for righteousness;  by His wounds you have been healed. 1 Peter 2:24.

We are not like Moses, who would put a veil over his face to keep the Israelites from gazing at it while the radiance was fading away.  2 Cor 3:13.

This is love;  not that we loved God, but that He loved us all and sent His Son as an atoning sacrifice for all our sins.  1 John 4:10

He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world.   1 John 2:2

For God was pleased to have all His fullness dwell in Him, and through Him to reconcile to Himself all things,whether things on earth or things in heaven, by making peace through His blood, shed on the cross.  Col 1:19-20.

In Him we have redemption through His blood, the forgiveness of sins, in accordance with the riches of God’s grace.  Eph 1:7

You see, at just the right time, when we were still powerless, Christ died for us.   Since we have now been justified by His blood, how much more shall we be saved from God’s wrath through Him!   For if, when we were God’s enemies, we were reconciled to Him through the death of His Son, how much more, having been reconciled, shall we be saved through His life!  Not only is this so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation.   Rom 5:6-11.

Show them Jesus Christ as a Risen Saviour, The Saviour of the World and The Saviour from the power of sin.

Now, brothers, I want to remind you of the gospel I preached to you, which you received and on which you have taken your stand.  By this gospel you are saved, if you hold firmly to the Word I preached to you.   Otherwise, you have believed in vain.   For what I receive I passed on to you as of first importance; that Christ died for our sins according to The scriptures, that He was buried, that He was raised on the third day according to the Scriptures.   1 Corinthians 15:1-4

Then Jesus came to them and said, “All authority in Heaven and on Earth has been given to me.... and teaching them to obey everything I commanded you.   And surely I will be with you always, to the very end of the age.”   Matt. 28:18, 20.


http://www.equip.org/bible_answers/what-must-i-do-to-be-saved-2/

Presented By Bible Gateway

"Behold, the veil of the temple was rent in twain from the top to the bottom."

Matthew 27:51

No mean miracle was wrought in the rending of so strong and thick a veil; but it was not intended merely as a display of power--many lessons were herein taught us. The old law of ordinances was put away, and like a worn-out vesture, rent and laid aside. When Jesus died, the sacrifices were all finished, because all fulfilled in him, and therefore the place of their presentation was marked with an evident token of decay. That rent also revealed all the hidden things of the old dispensation: the mercy-seat could now be seen, and the glory of God gleamed forth above it. 

By the death of our Lord Jesus we have a clear revelation of God, for he was "not as Moses, who put a veil over his face." Life and immortality are now brought to light, and things which have been hidden since the foundation of the world are manifest in him. The annual ceremony of atonement was thus abolished. 

The atoning blood which was once every year sprinkled within the veil, was now offered once for all by the great High Priest, and therefore the place of the symbolical rite was broken up. No blood of bullocks or of lambs is needed now, for Jesus has entered within the veil with his own blood. Hence access to God is now permitted, and is the privilege of every believer in Christ Jesus. 

There is no small space laid open through which we may peer at the mercy-seat, but the rent reaches from the top to the bottom. We may come with boldness to the throne of the heavenly grace. Shall we err if we say that the opening of the Holy of Holies in this marvellous manner by our Lord's expiring cry was the type of the opening of the gates of paradise to all the saints by virtue of the Passion? Our bleeding Lord hath the key of heaven; he openeth and no man shutteth; let us enter in with him into the heavenly places, and sit with him there till our common enemies shall be made his footstool.   Charles Spurgion

https://youtu.be/3Lab0SHGXkA