The Form of a Servant

He took upon him the form of a servant — Php 2:7

Slaves and Servants

On one occasion our Lord announced "I am among you as one who serveth." That was the summation of His ministry. The word for serveth which St. John gives us is a word of very large and liberal meaning. It includes services of every kind, however high or exalted they may be. But when St. Paul says of that same Lord that He took on Him the form of a servant, that is an entirely different word. It is the common term for slave, or, as we might put it, for a domestic servant. There was nothing of lofty ministry about it; it was colored with contemptuous suggestion. Paul was thinking of his home in Tarsus where, unregarded and unthanked, the slaves were busy in menial occupations. No one knew better than the great apostle that life in its last analysis is service. The Grecian statesman and the Roman general were the servants of commonwealth or empire. But what awed Paul when he thought of Christ was not that He was found in such a category. It was that He humbled Himself to the likeness of a slave. There is a service which is highly honorable. It is compatible with great position. I have a postcard I once got from Mr. Gladstone, and it is signed "Your obedient servant." But the slave's service was of another order, quite apart from honorable ministries, and in that lay the wonder of the Lord. The slave legally had no possessions, and He had not where to lay His head. No freeman acknowledged a slave in public places, and from Him men hid, as it were, their faces. The slave was universally despised, and his master could maltreat him as he pleased. And He was despised of men and, being maltreated, opened not His mouth.

Even in Childhood He Took on the Form of a Servant

This aspect of the Lord's obedience constitutes the wonder of His childhood. It explains as it illuminates the strange silence of the Gospel story. There are apocryphal gospels of the infancy that credit the little Boy with various miracles. He strikes a comrade who instantly falls dead; He makes clay sparrows and they fly away. But the real wonder of the childhood does not lie in miracles like these, but in this, that even in His boyhood He took on Him the form of a servant. Did Mary never ask Him in the morning to go and fetch the water from the well? Did she never say, "Child, I'm very tired today, will you run to the village shop and take a message?" And the beautiful way in which He did such bidding was a far more wonderful thing to seeing eyes than any reported miracles on sparrows. He, the eternal Son of God, running little errands for His mother; He, who might have grasped equality with God, lighting the cottage fire and fetching water—that was the astounding thing to Paul, as it was to all of the evangelists, as is so clear from their majestic silence.

In the Practice of Carpentry Jesus Took on the Form of a Servant

Or, again, we think of these long years when He was the carpenter of Nazareth. And once again legend has been busy seeking to give content to these years. Strange stories soon grew current of amazing things that had happened in that workshop. Beams had been miraculously lengthened, and ploughs, in a moment, miraculously made. But to all this, in the inspired evangelists, there is not even a reference in passing. For them the abiding wonder lay elsewhere. Do any of my readers keep a shop? Don't they know how hard it is to serve their customers ? Aren't some of these customers very hard to please and often irritating and unreasonable? And one may be certain if it is so in Britain where at least the atmosphere is Christian, it would be worse in uneducated Nazareth. The carpenter was at the beck and call of everybody. There was no pleasing some of the folk in Nazareth. It was a thankless and often humiliating service, that of a carpenter in a provincial village. And to Paul the wonder of these years was not the miraculous lengthening of beams. It was the stooping to a drudgery like that. In the beginning was the Word, and the Word was with God, and the Word was God. Christ was the brightness of His Father's glory, and the express image of His person. And then Paul thought of the carpenter's shop at Nazareth with its exacting and uneducated customers and wrote, He took on Him the form of a servant.

In His Public Ministry Jesus Took the Form of a Servant

In the public ministry, again, there is one incident which illuminates our text. It is an hour the world will not willingly let die. In the East it was one of the duties of the slave to wash the feet of the arriving traveler. For men wore only sandals then and the highways (save in rain) were very dusty. And Peter at any rate never could forget how once, and very near the end, the Master had done that office of the slave. Would he not be certain to tell that to Paul when they talked together, as we know from the Acts they did? Would not Peter enact it and draw back his feet to show Paul what had actually happened? Perhaps it was then there flashed into Paul's mind the magnificent daring of our text coupling the Lord of heaven with a menial slave. Jesus, knowing that He was come from God and went to God, girded Himself and washed the disciples' feet. He did it not forgetting His divinity. He did it because He knew He was divine. Brooding on which, Paul took his pen and wrote, "Who being in the form of God, took on him the form of a servant."

Free Grace

And he said unto me, My grace is sufficient for thee. — 2Co 12:9

What the thorn was of which the apostle speaks is a question we never can answer. A hundred explanations have been given, yet certainty has never been obtained. Each age has its own interpretation, each commentator has his chosen theory, and we are still as far away from exact knowledge as ever. We may learn a little, it is true, from the language in which the apostle tells us about it. He tells us his trouble was a thorn. It was not like a cut of sword or a gash of a saber; it was something to all appearance insignificant, but how it festered! It was not in the spirit, it was in the flesh; it was a bodily and not a mental torment. Thus far Paul himself is witness; but beyond that we go at our own risk. Paul was not at all the kind of man to dwell with evident relish on his ailments. Paul was a gentleman and hid all that, kept a happy face to the wide world, and only when the cause of God demanded it, when he might help to glorify the Lord, did he touch in the most delicate fashion on the things that were given him to suffer.

But if we cannot tell what the apostle's thorn was, we can at least discover what it did for him. It was as rich in blessing for his soul as the sweetest promise of his Lord. In the first place, it helped to keep him humble when in peril of spiritual pride; in the second place, it drove him to his knees, brought him as a suppliant to the throne; and thirdly, it gave him a new experience of the sustaining of the grace of God, "My grace is sufficient for thee."

The Kingliness of Grace

Now, what is grace? Is it the same as love? Yes, at the heart of it, it is the same as love. When you get deep enough down to the heart of it, love and grace are indistinguishable. The difference is that love can travel anywhere, upwards, or on the levels of equality, but grace can only travel downwards. A king can always be gracious to his subjects; a subject can never be gracious to his king. He may love his king and be intensely loyal, but he can never be gracious to his king; for grace is love able to condescend to men of low estate, leaning down with royalty of pity to the lowly and wretched and lost. That is why we call it sovereign grace; it is a peculiar prerogative of sovereignty. That is why we talk of free grace. That is why, when we think of the grace of God, our thoughts go out immediately to Christ, for it is in Christ and Christ alone we learn the love of God to sinful men.

So far, then, for the setting of the words. And now I want to speak of certain seasons when you and I, as Christian people, find this text upon our hearts. True, we need its message every hour, for we are not under the law but under grace; but for the grace of God in Jesus Christ there is no hope, even for a day; and yet to us as to the apostle here, seasons come of quite peculiar need when, like a cry of cheer across the storm, we hear, "My grace is sufficient for thee." On one or two of these seasons let me briefly touch.

https://youtu.be/APl7oF0sUaw

The Sense of Sin

This word is full of joy when we awaken to a sense of our own sin. It is, we notice, one of the features of our age that it is shallow in its sense of sin. It does not feel the burden of its sin in the profound way our fathers did. Partly owing to that lack of quiet which is so notable in recent years, partly owing to the attention which is now directed to the social gospel, believers are not so deep in their own hearts as were the Christians of an older school. Now, that may be true or that may not be true, but this, I think, has never been gainsaid: sooner or later if one believes in Christ, he is wakened to a sight of his own sin. It may be given him at his first approach to Christ, be the cause that leads him to the Savior; or, being brought to Christ in gentler ways, it may visit him further on his journey. Sometimes he is awakened in the heart by contact with a pure and holy life; sometimes it is by the preaching of the Word or by the singing of a simple hymn. Sometimes it is in the seasons of the night when a man is alone with his own conscience; sometimes it is by reading the Bible; or it is born of great sorrow falling, not upon us, but on another; there is something in the suffering of our loved ones that makes us feel mysteriously guilty. It is in these ways, as in a hundred others, that the Spirit of God convicts us of our sin. We get a swift glimpse of what we are — see what we are for ourselves. Now there is no talk of reformation, we want something more radical than that; and for the first time we cry despairingly, "Lord, be merciful to me a sinner." Is it not in such an hour that our text reveals the richness of its meaning? It is then we awaken to the Godhead of Christ: "My grace is sufficient for thee." Deeper than our deepest sinfulness is the grace of God in Jesus Christ; able to forgive and to redeem is the love that was revealed on Calvary. Suppose that in the whole of history there had never been anyone so vile as you, yet even to you this very moment is offered abundant and everlasting pardon. It was sufficient for David in his lust, so terribly aggravated by his birth and station; it was sufficient for Peter when he denied his Lord who was going to shed His blood for him. The penitent thief found it enough for him. It was enough for him who had the seven devils. There is nothing that grace will not attempt, and there is nothing that grace cannot achieve. When we are awakened to a sense of sin the only word to rest upon is this, "My grace is sufficient for thee."

Grace in Suffering

Once more this word is full of comfort in the seasons when we are called upon to suffer. It is a condition of our present life that no one ever is exempt from suffering. That is a stated part of the agreement on which we get our leasehold of the world. To one suffering is of his body, to another it may come in mind. One it may reach in his material fortunes, another through a brother or a son. In one case it may be swift and sharp, vanishing like a summer tempest, while in another it may be long and slow and linger through the obscurity of years. There are many to whom God denies success, but to none He denies to suffer. Sooner or later, stealing from the shadow, it lays its piercing hand upon our hearts. Had it been otherwise the heart of man Would never have been a man of sorrows to suffer as He suffered who is our ideal.

Now when we are called to suffer there is nothing more beautiful than quiet fortitude; to take it bravely and quietly and patiently is one of the noblest victories of life. There are few sights more morally inspiring than that of someone who has a cross to carry; someone of whom we know, perhaps, that every day must be a day of pain, yet we never hear a murmur from him, he is always bright. He is so busy thinking about others that he never seems to think about himself. I have known people such as that; I do thank God that I have known them! There is no sermon so moving in its eloquence as the unuttered sermon of the cheerful sufferer. Among all the thoughts that God has given to make that victory possible to us, there is none more powerful than this, "My grace is sufficient for thee."

A friend of mine not long ago was visiting one of the hospitals in London. She was greatly touched by the look of happy peace on the face of one of the patients in a ward. A little while afterwards she asked a nurse who was the greatest sufferer in that ward, and the nurse, to her intense surprise, indicated the man she had first noticed. Going up to him, she spoke to him and told him what the nurse had said, and how she admired his courage when night and day in such pain. "Ah, miss," he said, "it is not courage; it is that," and he pointed to his bed head, and there was a colored text with this scripture upon it.

It was that which upheld him in the night; it was that which sustained him in the day. It was the love of God in Jesus Christ making itself perfect in his weakness.

Grace in Temptation

Then there is the hour when we are assaulted by temptation. Like suffering, temptation is universal, and like suffering, it is infinitely varied. Probably in all the human family no two are ever tempted quite alike. It is true that temptations may be broadly classified, clustered, as it were, around common centers. There is one class that assails the flesh, another that makes its onset on the mind; yet every temptation is so adapted to the person tempted that perhaps in all the ages that have gone no one was ever tempted just like me. To me there is no argument so strong as this for the existence of a devil. There is such subtlety in our temptations that it is hard to conceive of it without a brain. We are tempted with incomparable cunning; temptation comes to us all so subtlety and so sure that nothing can explain it but intelligence. Temptation is never obtrusive, but it is always there. It is beside us in the crowded street; it has no objection to the lonely moor; it follows us to the office and home; it dogs our footsteps when we go to church; it insists in sharing in our hours of leisure, and kneels beside us when we go to pray. At one and twenty we are sorely tempted, and say, "By-and-by it will be better; wait till twenty years have passed away, temptation will no longer assail us." But forty comes and we are tempted still; not now as in the passion of our youth, but with a power that is far more deadly because it is so hardening to the heart. There is not a relationship so sweet and sacred but temptation chooses it for its assault; there is not an act of sacrifice so pure, but temptation meets us in the doing of it. It never despairs of us until we die. So tempted as we are, is there any hope for us at all against that shameless and malevolent intelligence? Yes, we are here to proclaim that there is hope in unremitting watchfulness, there is hope in every breath of prayer. "Satan trembles when he sees the weakest saint upon his knees"; but above all there is hope in this: when we are tempted and are on the point of falling, we can lift up our hearts to Christ and hear Him say "My grace is sufficient for thee." Was He not tempted in all points like as we are, and yet was He not victorious? Did He not conquer sin, lead it captive, and lay it vanquished at His feet forever? And now you are His and He is yours; that victory which He had won is yours. It is at your disposal every hour. Say to yourself when you are next tempted, "He is able to keep me from falling. He that is with me is mightier than they that are against me." Better still, say nothing, but just listen as He rises up beside His Father's throne and calls to you, His tempted children, "My grace is sufficient for thee."

Grace in the Hour of Death

Again, shall we not need this word when life is ending, when we come to die? There is no pillow for a dying head except the grace of God in Jesus Christ. When I was a young minister in Thurso I was called into the country one beautiful summer day to the bedside of an elder who was dying. He was a godly man, a grave and reverent saint, a man whose only study was the Bible; summer and winter he was never absent from his familiar comer in the sanctuary. And now he was dying, and, as sometimes happens even with the choicest of the ripest saints, he was dying in such a fear of death as I have never witnessed since that hour. Outside the open window was the field with a shimmer of summer heat upon it; far away there was the long roll of the heavy waves upon the shore; here in the cottage was a human soul that walked reverently and in the fear of God, overmastered by the fear of death. Well, I was a young man then, very ignorant, very unversed in the deep things of the soul, and I tried to comfort him by speaking of the past — what an excellent elder he had been; and I shall never forget the look he gave me, or how he covered his face as if in shame, nor how he cried, "Not that, sir, not that! There is no comfort for me there." It was then I realized for the first time that the only pillow to die on is free grace. It was then I felt how all we have done is powerless to uphold us in the valley of death, for all our righteousness are as filthy rags and bring no ease upon a dying bed.

This is our only stay: "My grace is sufficient for thee."

THE BLAMELESS LIFE

 (Spirit,Soul, body) Be Preserved Blameless! Of those who Trust Him!

"I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ. Faithful is He that calleth you, who also will do it." — 1Th 5:23-24.

HE WILL do it. There is a tone of confidence in these words which bespeaks the unwavering faith of the Apostle in the faithfulness and power of God to do for these early Christian folk what indeed is needed by all of us; first, to be sanctified wholly, and secondly, to be preserved without blame until the coming of our Lord Jesus Christ.

We can hardly realise how much this meant for men and women reared amid the excesses and evils of those days, when religion was another name for unbridled indulgence. Blamelessness of life, the stainless habit of the soul, self-restraint—these were the attributes of the few whose natures seemed cast in a special mould. And yet how strong the assertion of the Apostle that, in the face of the insurmountable difficulties, the God of Peace would do even as much for them.

We must distinguish between blamelessness and faultlessness. 

The latter can only be ours when we have passed into the presence of His glory, and are presented faultless before Him with exceeding joy (Jud 1:24). The former, however, is within the reach of each of us, because God has said that He will do it. The Agent of the blameless life is God Himself. None beside could accomplish so marvellous a result, and He does it by condescending to indwell the soul. As His glory filled Solomon's Temple, so He waits to infill the spirit, soul, and body of those who trust Him.

He will do it as the God of Peace. The mightiest forces are the stillest. Who ever heard the day break, or detected the footfall of Spring? Who thinks of listening for the throb of gravitation, or the thud of the forces that redden the grape, golden the corn, and cover the peaches with bloom? So God works in the hearts of those who belong to Him. When we think we are making no progress, He is most at work. The presence of ozone in the air can only be detected by a faint colour on a piece of litmus-paper, and God's work in the soul is only apparent as the bloom of perfect love is shown in the life.

PRAYER

Almighty God, who lovest us, and to whom are known our yearnings for this blessed life; work Thou within us, quietly, gently, mightily, ridding us of the love of sin, and producing within us that blamelessness of soul which in Thy sight is of priceless value. AMEN.

A Gentle Lamb

Where God's love is, there is no fear, because God's perfect love drives out fear. — 1Jn 4:18

A lot of us live with a hidden fear that God is angry at us. Somewhere, sometime, some Sunday school class or some television show convinced us that God has a whip behind his back, a paddle in his back pocket, and he's going to nail us when we've gone too far.

No concept could be more wrong! Our Savior's Father is very fond of us and only wants to share his love with us.

We have a Father who is filled with compassion, a feeling Father who hurts when his children hurt. We serve a God who says that even when we're under pressure and feel like nothing is going to go right, he is waiting for us, to embrace us whether we succeed or fail.

He doesn't come quarreling and wrangling and forcing his way into anyone's heart. He comes into our hearts like a gentle lamb, not a roaring lion.

Walking with the Savior

The Preeminence of Christ

Col 1:15-23.  

 (Now] He is the exact likeness of the unseen God [the visible representation of the invisible]; 

He is the Firstborn of all creation.

For it was in Him that all things were created, in heaven and on earth, things seen and things unseen, whether thrones, dominions, rulers, or authorities; all things were created and exist through Him 

[by His service, intervention] and in and for Him.

And He Himself existed before all things, and in Him all things consist (cohere, are held together). [Pro 8:22-31]

(Pro 8:22 The Lord formed and brought me [Wisdom] forth at the beginning of His way, before His acts of old.

Pro 8:23 I [Wisdom] was inaugurated and ordained from everlasting, from the beginning, before ever the earth existed. [Joh 1:1; 1Co 1:24]

Pro 8:26 While as yet He had not made the land or the fields or the first of the dust of the earth.

Pro 8:27 When He prepared the heavens, I [Wisdom] was there; when He drew a circle upon the face of the deep and stretched out the firmament over it,

Pro 8:28 When He made firm the skies above, when He established the fountains of the deep,

Pro 8:29 When He gave to the sea its limit and His decree that the waters should not transgress [across the boundaries set by] His command, when He appointed the foundations of the earth--[Job 38:10-11; Psa 104:6-9; Jer 5:22]

Pro 8:30 Then I [Wisdom] was beside Him as a master and director of the work; and I was daily His delight, rejoicing before Him always, [Mat 3:17; Joh 1:2, Joh 1:18]

Pro 8:31 Rejoicing in His inhabited earth and delighting in the sons of men. [Psa 16:3] )

He also is the Head of [His] body;

 (THE CHURCH ).

seeing He is the Beginning, the Firstborn from among the dead, so that He alone in everything and in every respect might occupy the chief place 

[stand first and be preeminent].

For it has pleased [the Father] that all the divine fullness (the sum total of the divine perfection, powers, and attributes) should dwell in Him permanently.

And God purposed that through (by the service, the intervention of) Him;

 “THE SON” 

all things should be completely reconciled back to Himself, whether on earth or in heaven, as through Him, [the Father] made peace by means of the blood of His cross.

And although you at one time were estranged and alienated from Him and were of hostile attitude of mind in your wicked activities,

Yet now has [Christ, the Messiah] reconciled [you to God] in the body of His flesh through death, in order to present you holy and faultless and irreproachable in His [the Father's] presence.

(And this He will do] provided that you continue to stay with and in the faith [in Christ], well-grounded and settled and steadfast, not shifting or moving away from the hope [which rests on and is inspired by] the glad tidings (the Gospel), which you heard and which has been preached [as being designed for and offered without restrictions] to every person under heaven, and of which [Gospel]

 I, Paul, became a minister.

You Must Be Born Again

Joh 3:1-36.   

There was a Pharisee named Nicodemus. He was one of the Jewish rulers.

He came to Jesus at night and said, "Rabbi, we know you are a teacher who has come from God. We know that God is with you. If he weren't, you couldn't do the miraculous signs you are doing."

Jesus replied, "What I'm about to tell you is true. No one can see God's kingdom without being born again."

"How can I be born when I am old?" Nicodemus asked. "I can't go back inside my mother! I can't be born a second time!"

Jesus answered, "What I'm about to tell you is true. No one can enter God's kingdom without being born through water and the Holy Spirit.

People give birth to people. But the Spirit gives birth to spirit.

You should not be surprised when I say, 'You must all be born again.'

"The wind blows where it wants to. You hear the sound it makes. But you can't tell where it comes from or where it is going. It is the same with everyone who is born through the Spirit."

"How can this be?" Nicodemus asked.

"You are Israel's teacher," said Jesus. "Don't you understand these things?

"What I'm about to tell you is true. We speak about what we know. We give witness to what we have seen. But still you people do not accept our witness.

I have spoken to you about earthly things, and you do not believe. So how will you believe if I speak about heavenly things?

"No one has ever gone into heaven except the One who came from heaven. He is the Son of Man.

Moses lifted up the snake in the desert. The Son of Man must be lifted up also.

Then everyone who believes in him can live with God forever.

For God So Loved the World

"God loved the world so much that he gave his one and only Son. Anyone who believes in him will not die but will have eternal life.

"God did not send his Son into the world to judge the world. He sent his Son to save the world through him.

Anyone who believes in him is not judged. But anyone who does not believe is judged already. He has not believed in the name of God's one and only Son.

"Here is the judgment. Light has come into the world, but people loved darkness instead of light. They loved darkness because what they did was evil.

"Everyone who does evil things hates the light. They will not come into the light. They are afraid that what they do will be seen.

But anyone who lives by the truth comes into the light. He does this so that it will be easy to see that what he has done is with God's help."

John the Baptist Exalts Christ

After this, Jesus and his disciples went out into the countryside of Judea. There he spent some time with them. And he baptized people there.

John was also baptizing. He was at Aenon near Salim, where there was plenty of water. People were coming all the time to be baptized.

That was before John was put in prison.

Some of John's disciples and a certain Jew began to argue. They argued about special washings to make people "clean."

They came to John and said to him, "Rabbi, that man who was with you on the other side of the Jordan River is baptizing people. He is the one you gave witness about. Everyone is going to him."

John replied, "A person can receive only what God gives him from heaven.

You yourselves are witnesses that I said, 'I am not the Christ. I was sent ahead of him.'

The bride belongs to the groom. The friend who helps the groom waits and listens for him. He is full of joy when he hears the groom's voice. That joy is mine, and it is now complete.

Joh 3:30 He must become more important. I must become less important.

"The One who comes from above is above everything. The one who is from the earth belongs to the earth and speaks like someone from the earth. The One who comes from heaven is above everything.

He gives witness to what he has seen and heard. But no one accepts what he says.

Anyone who has accepted it has said, 'Yes. God is truthful.'

The One whom God has sent speaks God's words. God gives the Holy Spirit without limit.

The Father loves the Son and has put everything into his hands.

Anyone who believes in the Son has eternal life. Anyone who says no to the Son will not have life. God's anger remains on him."

Our Hope Amid Suffering

I have buried too many children in my ministry. I have watched helpless parents weep in torment. I have seen hopelessness face-to-face. I have seen cancer leave its calling card on ravaged bodies. I have seen dementia claim the lives of tortured souls. I have felt the destructive force of mental and physical abuse. I have seen and experienced suffering. It is a pitiless force of nature, sweeping aside all in its inexorable path. We can’t escape its grasp. We can never run fast enough. We can never shut our eyes tight enough. We know, if we live long enough, that one day it will come knock at our door.  

Our Hope amid Suffering

by Mez McConnell

Thankfully, the Bible is no stranger to these things. 

The Apostle Peter wrote a letter of encouragement thirty years after Christ’s death to the beleaguered Christians of Asia Minor. They were being abused by overbearing bosses (2:18), threatened by unbelieving spouses (3:1, 6), and ridiculed by skeptical neighbors and associates (4:14). On the horizon loomed the possibility of a much more violent form of persecution—a fiery ordeal (4:12–18). They were suffering, and they would suffer yet more. What were they to do?

Peter’s response in 1 Peter 1:3 sounds glib to the modern ear. “Bless the God and Father of our Lord Jesus Christ.” How helpful is that to Jane battling cancer? Or what about John whose father was killed in an accident at work? Why should they, and we, be blessing God? What have we got to bless God for?

According to Peter, we ought to bless God because of His great mercy to us in rescuing us through Jesus. He has given us new birth. We may not feel it, but our salvation is an act of God’s great mercy. We deserve death, yet He gives us life. We deserve punishment, yet He has achieved a great reward for us. We should bless God that our souls are safe in His hands. That is something that far outweighs all of our slight and momentary troubles. We have a God who has rescued us, even when we don’t feel rescued.

But there’s more. Peter writes,

Therefore gird up the loins of your mind, be sober, and rest your hope fully upon the grace that is to be brought to you at the revelation of Jesus Christ. (1:13)

Some people fill in their lottery tickets, lie back on their sofa, and hope their numbers will finally come in. But such a hope is uncertain, and it is temporary even if it comes to pass. Our hope is so certain that it actually lives. Our joy and certain hope for the future are tied up in the fact that He rose again (1:20–21). Don’t forget, Peter was a guy whose whole life was crushed when Jesus was killed. All of Peter’s greatest hopes died with Jesus. But then he heard the news of the resurrection and went running to the tomb to see for himself. Despite Peter’s denial of Christ, our Lord came to Peter in the upper room and once again his hope rose with Him. Like Peter, we have a living hope that is:

Eternal

Can never be defiled

Will never fade

Kept in heaven for us

Compare that to our earthly experiences. We live for an age and then we die. Not so our inheritance from God. It never decays. It is completely indestructible. That’s why the Lord encourages us in (Matthew 6:19–20:)

Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal, but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. For where your treasure is, there your heart will be also.

Several years ago, a Scotsman won about six million British pounds from the lottery. Within ten years, it was gone, squandered on bad deals. As a result, he was left penniless. Our inheritance, on the other hand, can never be used up. It is an inexhaustible, eternal treasure trove. How so? Because what has been secured for us is stored in the safest and most secure place imaginable. It is impregnable. Even though we will only fully receive it on the last day, it is ready for us even now. It is finished, perfect, and unchangeable. And it is reserved for each of us who have been chosen according to His great foreknowledge and love.

Whatever else we lose in this life, we cannot lose our salvation. It is cancer proof. It is abuse proof. It is even death proof. These are the truths we run to when life kicks us in the teeth. When a relationship is shattered, when the dreams of what we wanted to be in life have been eaten away and eroded by the sands of time; when our health fails, when we feel like nobody cares anymore, when all seems lost—the Christian still has reasons to hope. We hang fast to Jesus. Keep our eyes fixed on Him. We have a wonderful Savior. He will never let us down. He’s done all the hard work and one day we will cash in—even if for a little while we have troubles.

And after you have suffered a little while, the God of all grace, who has called you to his eternal glory in Christ, will himself restore, confirm, strengthen, and establish you. To him be the dominion forever and ever. Amen. (1 Peter 5:10–11). But The God of all grace, who has called us unto His eternal glory by Christ Jesus, after that he have suffered a while, make you perfect, stablish, strengthen, settle you v11, To Him Be Glory and dominion for ever and ever Amen.